Beauty and the Beholder

I read this article in World‘s print version. I’m quite impressed by it:

Acquired taste
Beauty is more than in the eye of the beholder

Christians have to battle the mindset that insists “there are no absolutes.” But Christians often do not realize what the absolutes are that they need to defend. The classic thinkers spoke of three kinds of absolutes: the true, the good, and the beautiful.

Often, Christians reject the claims that truth and morality are relative while agreeing with the postmodernists that beauty is relative. But to think that beauty is nothing more than a subjective preference — unconnected to standards that originate in God Himself — is to buy into a foundational principle of today’s anti-Christian worldview.

The Bible tells us to set our minds on “whatever” is “excellent” and “of good report” (Philippians 4:8). Beauty does involve personal taste, but our tastes need discipline. Growing in taste means learning to take pleasure in what is objectively good.

Christianity 101: God defines that which is good. And that is absolutely so.

However, I was disappointed in what struck me as an apples-and-orangesutans comparison in the third paragraph from the end.

There is nothing wrong with an occasional indulgence in junk food, though if all you eat is sugar and French fries, you will be malnourished. Similarly, there is nothing wrong with an occasional indulgence in junk culture. But just as you need the nutrition found in a home-cooked meal, you need the cultural nutrition that comes from enjoying the best.

I submit to you that “there is nothing wrong with an occasional indulgence in junk culture” flies in the face God’s thoughts in Philippians 4:8 (which Mr. Veith even references in his third paragraph above!).

Christianity 101: “A little leaven leaveneth the whole lump” (Galatians 5:9) and “approve things that are excellent” (Philippians 1:10).

Despite that, I think you should read the entire article. (It has an interesting challenge regarding music.) Update, October 27, 2012: I see it’s now available only to subscribers; too bad.