|
Still, when the board was considering names for this organization, they deliberately chose the word evangelical as the best of the available options to identify the focus of this ministry. Here is what the term means when we use it.
That is the technical, theological definition of the term evangelical as we use it. But that's not all it means to us. By calling ourselves evangelical, we are deliberately identifying with a broader community of Christian believers. In so doing, we have not abandoned one single dimension of our Anabaptist heritage. We simply want to declare that, for us, there is not the slightest inconsistency in identifying ourselves both as Anabaptists and as evangelical Christians. This broader identification affords several additional benefits. First of all, it helps to keep us on track doctrinally. Whatever else the term evangelical may imply, it is, first of all, a doctrinal word. It ties us to a body of belief which has been at the core of orthodox Christianity for twenty centuries. Those core beliefs are expressed concisely in the Statement of Faith of the National Association of Evangelicals, and we subscribe to them without reservation. (I might note here that several of the denominations represented by our membership, such as the Brethren in Christ, the Mennonite Brethren and the Evangelical Mennonite Church, are members of NAE. The Mennonite Church and the General Conference Mennonite Church are not NAE members.) This focus on doctrine makes EAF an oddity in a communion, such as contemporary Mennonite/Anabaptism, which touts its "non-creedal" character and its preference for orthopraxy over orthodoxy. We are convinced, however, that such doctrinal "looseness," which many applaud, has given rise to a theological pluralism which threatens the spiritual integrity of our tradition.
|